Showing posts with label Alan Watts. Show all posts
Showing posts with label Alan Watts. Show all posts

Sunday, July 29, 2007

Clear Light .EU updates/upgrades Huxley & Watts!


Effing the Ineffable *NEW*
A close reading of Aldous Huxley's The Doors of Perception and Alan Watts' The Joyous Cosmology. Draws on linguistics, conceptual dynamics, philosophy, and perceptual theory in an effort to reconcile the contradictory aspects of the texts within a nondual framework that necessarily subverts language.

Huxley leaned toward the latter camp. In his view, however, time was running out for the actualisation of this potential. Man was at the precipice of unmitigated disaster. As Jay Stevens writes, a way had to be found to heal the gap between homo faber, man the wielder of increasingly ingenious and dangerous tools, and homo sapiens, man the smart monkey who had mastered the planet but not his own inner flaws - flaws that were now threatening to bring the whole evolutionary game to a precipitous close.10 Accompanied by the writer-philosopher Gerald Heard, Huxley began an investigation into the esoteric wisdom traditions of the East in the hope of formulating a remedy to these ails. This culminated in 1945 in the publication of The Perennial Philosophy, an annotated compendium of the perceived similarities between widely divergent mystical experiences of centuries passed. Central to Huxley's philosophy was the theory put forward by Bergson that the brain and the central nervous system operated as an eliminative system that screened much out of consciousness, leaving only that necessary for practical survival. In the twentieth century, however, Huxley felt that a way had to found which would bypass Bergson's 'reducing valve' and tap the unlimited potentials of the brain. The mystical experience, in Huxley's view, broached this issue squarely. How to achieve the experience was an entirely different matter.
http://clear-light.eu/effing_1.htm

Thursday, May 03, 2007

Bob Dobbs & Eban Ray on Roy Tuckman's Dreamland radio show

bo
Bob Dobbs interview here

http://64.27.15.184/parchive/pls.php?mp3fil=4902
put in your audio reader

Kpfk.org radio archives

bob in Paranoia magazine

Alan Watts on now!
THURSDAY, MAY 3, 2007
WOMEN'S NIGHT! (and men whose names begin with 'W')


12-1 Alan Watts, "Reality, Art, and Illusion" part 3 of 4
"A discussion of the Indian philosophy of the world as maya - under its
several meanings as illusion, art, magic, creative power, measure, etc.
Various techniques in the arts are used to illustrate the diaphanous and
vibrational character of the material world and to suggest a new
approach to the old philosophy that the universe is 'mind' only." (AW)
>From MEA, Box 303, Olema, CA 94950. 1 (800) 75-watts,
www.wattstapes.com

go to KPFK archives for Now Time....Human Mind is Space!











http://www.fivebodied.com/index.php?sid=c8f036a4e061d143f2f9c5f8e06f32a0
bob's site

Thursday, April 26, 2007

notes on Teilhard de Chardin by Charles Henderson; Science is Faith in Universe & Gaia

PIERRE TEILHARD DE CHARDIN

Toward a Science Charged with Faith

Chapter 5 of God and Science
by Charles P. Henderson




It was at the height of his career in paleontology while he was studying bones and fossils in northern China (in 1927) that Teilhard wrote what he called "a little book on piety" designed to convey both the sincerity and the orthodoxy of his faith to his superiors in Rome. In this book Teilhard speaks of The Divine Milieu and by its very title suggests his theme: the whole material world as the setting for a profound, mystical vision of God. It is in the world itself, as it is seen through the eyes of science, that the workings of God are most apparent. Teilhard's writing is graphic and unrestrained:
All around us, to right and left, in front and behind, above and below, we have only to go a little beyond the frontier of sensible appearances in order to see the divine welling up and showing through. But it is not only close to us, in front of us, that the divine presence has revealed itself. It has sprung up universally, and we find ourselves so surrounded and transfixed by it, that there is no room left to fall down and adore it, even within ourselves.

By means of all created things, without exception, the divine assails us, penetrates us and moulds us. We imagined it as distant and inaccessible, whereas in fact we live steeped in its burning layers. In eo vivimus. As Jacob said, awakening from his dream, the world, this palpable world, which we were wont to treat with the boredom and disrespect with which we habitually regard places with no sacred association for us, is in truth a holy place, and we did not know it. Venite, adoremus.(1)

Needless to say writing like this did not reassure the religious authorities in Rome, for Teilhard affirmed the material world as a source of mystical illumination. Though Teilhard did not directly criticize any specific doctrines of the church in his little book of piety, this work constitutes an assault upon the skeletal supports of traditional theology. Teilhard was just as provocative when he was trying to reassure as when he was trying to stir up debate. Early on, he describes his book in two sentences which were intended to convey the modesty of his position but in reality contained a theological time bomb:

http://www.godweb.org/chardin.htm